Tag Archives: Religion

I’ve said it before and no doubt I’ll say it again but we know science works because it makes predictions that we can then measure against the universe and determine if the models we have created to describe it are accurate or not. One of the more successful models is the theory of evolution by natural selection. A criticism levelled against the theory of evolution by detractors is the claim that new information can not be introduced into the system, only taken away. This is actually false but lets consider how we might tackle this question scientifically

First, the underlying assumption here isn’t unreasonable, let’s explore it. The accepted mechanism of introducing change in an organism, change that natural selection can then act upon, is mutation. Mutations involve a mistake in the copying of an organism’s DNA, this might consist of a change in a single base of a gene (an insertion of an extra base, deletion of an existing base or swapping one base for another) or it might involve large stretches of DNA. The basic principle that is relevant here is the same, a change is made to the blueprints of life in our cells.

As you might expect there are many more ways of being wrong than there are of being right, any random change is more likely to introduce a defect in the complicated machinery of life than it is to create an improvement (bearing in mind that “improvement” is a value judgement that really cannot be applied here but don’t focus on the wrong part of the story). So on the surface it would seem that random change is very definitely a bad thing, mutations would likely lead to loss of gene function, and by extension, loss of information and specifically death of the individual.

How might evolution get around such a problem? One solution would be to make copies of critical genes, this way is one copy is damaged through mutation the other can still function and produce a viable organism. The “spare” gene would then be free to mutate and the resulting gene may be selected for or against by natural selection (or human breeders).

If you have been reading closely you will have picked up on our prediction, the genomes of organisms should contain copies of various genes that allow mutations to occur without harming the individual that accumulates them. It turns out this is exactly what we find.  A recent study found a significant amount of redundancy in the genome of Zebrafish which allows mutations to occur in genes critical to development without lethal consequences to the fish.

The researchers intentionally gave mutagens to populations of Zebrafish and looked for changes in fish morphology indicative of mutations. In particular they created a mutation that lead to the loss of most of the fish’s scales, similar to that of Mirror Carp. The mutation was traced to a gene critical to normal development, further investigation revealed that the gene existed as a redundant pair, only one of which being required for normal development.

It is tempting to talk about this phenomenon in terms of intention, the gene was duplicated so that it could mutate and provide raw material for evolution. This is a mistake however, evolution can not move towards any putative desired future state. the genes that are duplicated in this way will be random and the mutations that affect the genes will be equally random, there are likely many genes in the Zebrafish that are not duplicated and would cause death to the individual if they were to change. This does not detract from the fact that a proposed mechanism for introducing new information into an organisms genome has proven correct.

Science is Awesome.

Just a quick post to spread the word about a survey covering the public acceptance of evolution in New Zealand and the effect (if any) of religious/spiritual beliefs on the the extent to which evolution is accepted in the wider community. The survey can be found Here, and the results will be presented around November 2009.

The survey is being conducted by Drs Marc Wilson and Peter Ritchie of Victoria University in Wellington. I hope to secure an interview with the two Drs closer to the release of the data to get their views on the implication of the findings. In the mean time go participate in the survey, it will only take a few minutes and will be time well spent.

The following post is an attempt to explain my own views on death, if your existential sensibilities are easily offended stop reading now…….otherwise, read on.

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Recently a study was published on the free science journal site PLoSmedicine that looked at the effect of political climate and controversy on scientific research. In particular this study investigated the effect on research regarding sexual behaviour, during 2003 more than 200 NIH-funded grants, most of which examined behaviours that affect the spread of HIV/AIDS came under attack as being “much less worthy of taxpayer funding” than research on “devastating diseases”. I would just like to note that none of the studies that had their funding subsequently reviewed lost their funding, so the controversy was not directly halting research, but it did have an effect.

So what kind of effects did it have? in this study multiple consequences were found, from simply removing potentially controversial words from grants to the extreme – leaving the research for more secure positions. Such self-censuring tactics were employed by close to half of the respondents in the survey sent out as part of the study. While some may see this as simply the price of doing science in the current political climate I see it as a disturbing precedent where political ideologies, independent of whether they have any scientific validity, are influencing the kind and quality of research being performed. This seems to be to be a first baby step towards the kind of society where scientists must carefully proscribe their activities to avoid harmful repercussions.

What other practices did the researchers engage in to avoid the notice of ideologues? Approximately 7% of those who responded reported that they changed the focus of studies in order to be less politically damaging, for instance studying sexual health in monogamous, heterosexual couples rather than single individuals who were considered to have more fringe preferences. Possibly more concerning a larger percentage (17%) actually discontinued studies they thought were politically “non-viable”. It’s not all doom and gloom however, approximately half of the scientists surveyed declared that no amount of controversy would discourage them from continuing their research and 37% felt pride at their inclusion on the list of studies to be reviewed and several researchers considered their role in the affair to be a “badge of honour”.

Resources

http://medicine.plosjournals.org/perlserv/?request=get-document&doi=10.1371/journal.pmed.0050222&ct=1

http://www.sciencemag.org/cgi/content/full/313/5785/292?ijkey=zIglYpRwGQY36&keytype=ref&siteid=sci - Article showing where State approved censureship can lead, even in the modern world.

Exorcism is obviously the attempt to compel non-physical entities allegedly inhabiting a person’s body to depart. These entities are usually identified as demons or even the devil, though these are not the only options and ghosts can also be blamed. Exorcism is also mainly associated with the Catholic church but many cultures have a form of this practice, even the Polynesian ancestors of our very own Maori. Putting aside once again how an immaterial being can interact with and so influence or control a corporeal body, since basically by definition they cannot affect each other, what evidence is cited to support the thesis of possession?

The behaviour of the possessed is often looked at to determine possible possession, personality changes, loss or gain in weight, violent behaviour, nightmares and self-mutilation have all be suggested as signs of demonic influence. To their credit most modern believers in possession admit that these signs can also be explained by mental illness and that the diagnosis of possession should not be rushed into. Levitation and psychokinesis can give more reliable evidence apparently but I’m not aware of any independantly verified instances of this. Besides it could just be a ghost, right?

Unfortunately such medieval concepts of the workings of the human mind and condition do still persist. The harm that this particular belief can do is almost self evident but there are several examples listed below if your imagination has run dry. Ultimately if you become convinced that an entity of pure evil has entered and is controlling your loved one then you may be motivated to do almost anything to rectify that situation, I know I would. You may even come to the conclusion that if harming or killing said loved one is the way to achieve this end then it is better than the alternative, and after all, it’s for their own good.

Resources

http://skepdic.com/exorcism.html

http://www.stmichael.pair.com/ritualofexorcism.html

http://www.earthtimes.org/articles/show/32657.html

http://www.timesonline.co.uk/tol/news/world/article2950635.ece

http://www.thefreelibrary.com/WOMAN+DIES+IN+EXORCISM+RITUAL%2C+POLICE+SAY-a083952859

This argument for belief in god, formulated by Blaise Pascal runs something like this: If god exists and you don’t believe then you will potentially be doomed, but if god does not exist and you do believe you have lost nothing. Thus the cost of being wrong on the first instance is infinitely greater than the second and the benefit of being right maybe limitless. Now those who are likely to bring this up have a tendency to make the assumption that they are on the winning team but if we take a step back then the footing becomes treacherous. From the outside looking into this bet there is the obvious first question, which god should be chosen? Many are mutually exclusive and surely to chose the wrong one may be as bad or even worse than not choosing at all.

Secondly it also has as implicit within it the premise that people can choose what to believe. This may not be as foolish as it first sounds, the idea is that going through the motions will eventually make you believe, kind of like smiling will make you happy. It might work but I must say I’m skeptical, I mean, it didn’t work for Mother Theresa. Finally it seems to me that though the wager in it’s original form claims that we can not know anything about god, it then goes on to make decisions based on information we cannot know, namely that god requires that we believe.

In the end most people will believe that which it is their nature to believe and will create rationalisations for these beliefs post hoc. Would that this were otherwise but it seems to be the way we are wired. That said, it is my opinion that those who are able to critically look at their own beliefs and continually update them based on current information will almost always come out ahead.

Resources

http://en.wikipedia.org/wiki/Pascal’s_Wager#Rebuttals

http://www.update.uu.se/~fbendz/nogod/pascal.htm

Living as we do in a time when one of the most (if not the most) powerful nations on Earth is in the midst of an internal struggle between Faith and Secularism it seems apropos to examine the relationship between those who believe in a personal deity and those who do not. A study published last year out of the University of Minnesota, based on a phone survey of 2000 people, found (at least in the US) that attitudes toward atheists lagged behind all other forms of tolerance. While tolerance and acceptance of other minority groups has grown markedly in the last half century the acceptance of those who profess non-belief in a higher power has made only modest gains.

Here in New Zealand there is much less of a focus on religious observance or in interest of other people’s religious affiliation. However it is interesting as well as useful to look at how our larger world neighbors deal with this issue and use this information to highlight possible similarities in our own culture. A significant finding of the study mentioned was that 47% of respondents would disapprove of their child marrying an atheist. This shows that non-belief contributes to a person’s ideas of who is to be considered part of the out-group.

As of the 2006 new Zealand census approximately 32% identified as non-religious, this figure certainly contains a very wide range of beliefs but taken as a group actually is greater than the two largest christian denominations put together. I’ve heard the comment that this is a christian nation and that their majority makes decisions based on religion ok. This is a flawed argument from the perspective of freedom and diversity, because it fails to take into account the consequences of no longer being in the majority. It may not be long before this is indeed the case and I would hope that when that happens that freedoms and tolerance of others will increase rather than decline.

Resources

http://www.atheists.org/flash.line/ath1.htm

http://www.stats.govt.nz/census/2006-census-data/classification-counts/about-people/religious-affiliation.htm

http://groups.yahoo.com/group/atheism2008/

The Book of Abraham is a set of papyri that were purportedly translated by the founder of the Church of Jesus Christ of Latter-day Saints (LDS or Mormons) Joseph Smith and claimed by him to be a lost book of Abraham. These papyri were purchased by Smith and the church from a traveling Mummy exhibitor in 1835, several of the scraps were translated by Smith over time though there were more that were not. In 1871 the papyri were lost and presumed burned during a fire in Chicago. Thus it was that the translations performed by Smith could not be verified when decoding hieroglyphs became common place thanks to pioneering work by Jean-François Champillion.

In 1966 the papyri were rediscovered in New York’s metropolitan Museum of Art, finally the translations could be verified. Upon closer scrutiny by scholars of Egyptian writings, who had had the intervening 95 years in which to hone their craft, the documents were found to be common funerary text known as the “book of Breathings” that was often buried with mummies. Rather than dating from the time of Abraham as the Church had thought, the texts were actually discerned to be almost two thousand years younger, placing them at a mere few centuries BCE. Finally the text was greatly expanded in the Church’s translation, four lines of text on one papyrus became 49 verses in the book of Abraham.

My aim here is not to ridicule nor deride a particular set of people for their beliefs but to try and provide information on what some of those beliefs are founded on. On the whole I have found many that are associated with the Mormon church to be warm and genuine people and I would like to help them understand the origins of one of the (now) foundational documents of their movement.

Resources

Disclaimer: Finding unbiased references has proved difficult, the links that follow may be hosted on sites that are antagonistic to Mormonism in general. As such I would like to point out that I do not personally endorse the underlying ideologies of these pages.

http://www.utlm.org/onlineresources/fallofbookabraham.htm

http://www.mormonthink.com/boaweb.htm#significant

http://nowscape.com/mormon/egyptian_alphabet.htm

http://nowscape.com/mormon/papyrus/by_his_own_hand.htm

http://www.carm.org/lds/ldspapyri.htm

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This is one of the core tenants of Catholicism, the basic idea being that the Eucharist is not merely symbolizing the flesh of christ but actually becomes the flesh. Now lets get one thing out of the way first… gross. Also does this mean that Catholics practice Dei-ivorism? Ok, on with the show. So, in this doctrine we have what may appear to be an empirical claim, the bread and wine turn into flesh and blood. This on the face of it would be something amenable to investigation that would show it to either be true or false. Unfortunately this tenant is more slippery than that, at least in the eyes of the church, for while the substance of the bread and wine do indeed become flesh and blood they still look, taste, smell and feel like, well, bread and wine.

So in what way can they be said to change if in all ways that can be measured they stay the same? Ah, that is the mystery. HUH? You see the substance of a thing is not defined by it’s appearance or constituent parts but is intrinsic to what it is. Thus a thing’s substance may change without altering any physical attribute, at least that’s the rationale given by the church. If you think that sounds like gobbledy gook, your not alone. Your average catholic can’t really wrap their head around it either. Thus the day is set to be saved by the antithesis of rational thought, the divine Mystery. Saying a particular piece of doctrine is a Mystery means it’s ok if it makes absolutely no logical sense and you don’t have to think about it.

Now I don’t want to appear to be insensitive but there does seem to be a clear gap between what logic and objectively verifiable evidence would tell us and what many of us are told to take on faith. I’ve written before that faith and reason are inherently mutually exclusive, if you have one the other is superfluous and even damaging. I know which one I’d rather put my trust in, do you?

Resources

http://en.wikipedia.org/wiki/Transubstantiation

“You know, Catholicism, we believed in the teachings of Cathol, and everything it stood for.”Eddie Izzard

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There are two major forms of creationism,Young Earth Creationism and Old Earth Creationism as they are called. Young Earth creationists hold the view that the earth is 6,000 to 10,000 years old and created much as it is now. This includes the view that all life was created simultaneously and no major changes (eg Speciation) has taken place in the intervening time. As opposed to this the Old Earth creationists accept that the Earth is 4.5billion years old but do not agree with a strict materialistic view of the origin of life.

While Old Earth creationism may be considered a philosophical position that tries to allow room for the spiritual as well as scientific evidence, there is no way for Young Earth creationism to be anything more than a religious belief. Young Earth creationists are ideologically bound to reject the evidence for an old Earth and Universe as shown by such lines of evidence as radioactive decay, geological formations, Arctic ice records, genomic mutation rates, plate tectonics, star formation and life cycles and the cosmic microwave background radiation.

Old Earth creationists on the other hand can fall on a spectrum between a literal creation sequence up to accepting all of evolution. This puts many on a semi-equal footing with most non-theistic scientists and they avoid the trap of Young Earthers that pits them against much of modern science. Ultimately the more of the scientific consensus you accept the less of a creationist you become. For some this implies there is no room for god, but that is still a decision that evidence can not help with.

Resources:

http://en.wikipedia.org/wiki/Creationism

http://www.talkorigins.org/faqs/wic.html

http://www.natcenscied.org/ -Link edited for brevity.

http://assembly.coe.int/ -Link edited for brevity.